This piece was originally written for publication by a local newspaper. The editor of that paper had invited me to write from a progressive perspective. Unfortunately, he had a habit of forgetting to publish my work. I withdrew permission for that paper or any of its affiliated papers to publish my work.
You probably saw the overly
simplistic ad sponsored by the Roman Catholic Diocese of Saint Louis demagoging
the mandate that employers provide their female employees with a birth control
option.
The first woman said: “You
wouldn’t force an atheist to buy a Bible.
It’s that simple.” Then the second, “You wouldn’t force a vegetarian to
buy you a hamburger. It’s that simple.” Finally the last intones “Why, then, would you ask a Catholic employer
to purchase your birth control?”
It is not that simple. No one is
asking the Catholic Church, operating as a Church, to provide female employees
with birth control. The Church wants to
be empire within the Republic. By that I
mean it wants not only to be the Church, but the dominant force in the hospital
industry, and its own insurance company.
There is a long tradition of
Catholic Hospitals, a good tradition.
And we are no longer in the age where nuns man the wards and work for
nothing. Today's Catholic Hospitals are
modern facilities competing successfully in the marketplace.
Across the nation Corporate
Healthcare is the template for Catholic Healthcare. Wealthy Catholic systems purchase smaller
hospitals, often to extend health services to the less fortunate, requiring
Catholic standards regarding reproductive rights be enforced by secular
institutions. This imposes Catholic
theology on institutions and employees that do not share Catholic beliefs. In this respect the Catholic Church is trying
to do an end run around the First Amendment rights of others.
As a practical matter strict bans
on birth control and choice have not always worked. The Catholic part of the equation has made
arrangements for physicians to lease a floor of the hospital with a separate
elevator entrance so that women had full access to their health care choices.
Creating this Chinese Wall did not seem to violate Catholic religious liberty,
as long as the revenue continued flowing.
Self-insurance complicates the
Bishop's gambit to extend the cloak of religious liberty to traditional secular
activities. It also tossed a wrench into
the compromise forged by the White House with the Catholic Church. That compromise tried using the same Chinese
Wall device permitting Catholic Hospitals to sidestep full access to women's
health care by shifting the burden to a third party. But the rub is that the insurance company is
now the Catholic Church.
At the heart of the dispute is
the definition of a religious employer.
Here it is:
Group health
plans sponsored by certain religious employers, and group health insurance
coverage in connection with such plans, are exempt from the requirement to
cover contraceptive service. A religious employer is one that: (1) has the
inculcation of religious values as its purpose; (2) primarily employs persons
who share its religious tenets; (3) primarily serves persons who share its
religious tenets; and (4) is a non-profit organization under Internal Revenue
Code section 6033 (a)(1) and section 6033 (a)(3)(A)(i) or (iii). 45 C.F.R. §147.130(a)(1)(iv)(B). See the Federal Register Notice: Group Health Plans and Health
Insurance Issuers Relating to Coverage of Preventative Services Under the
Patient Protection and Affordable Care Act (http://www.healthcare.gov/law/resources/regulations/prevention/regs.html). The Bishops want a broader definition.
The dilemma with the Bishops' gambit is that push eventually
leads to shove. Ultimately the Courts
are going to paint a bright line that says when the Church acts as a Church it
has full First Amendment protection.
When the Church acts transitionally as a business those protections
begin to abate. As the Church fully
engages in traditionally non-religious commercial activity, the protections of
the First Amendment, as to religious liberty, do not attach.
The Bishops are overreaching.
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